Archive for the 'Insensitive Drivel' Category

16
Mar

Do the Tarantella!

The problem with “funny dancing,” or dancing badly on purpose, is that it gets old really quickly.

You’ve seen it before. You’re at a house party. Prince or some other booty music is pumping through the speakers. But no one’s really doing anything. They all just stand there, looking and talking, talking and looking, like a bunch of talking, looking assholes at a party.

And then it happens. An inspired artiste glides past the insouciant stand-abouts to the center of the room with a confidence that declares, “Heed me now, onlookers, for I am going to make you laugh like you’ve only laughed maybe once or thrice before.”

Next thing you know, he’s an octogenarian Katharine Hepburn mowing the lawn. He’s a latter-day Muhammad Ali directing air traffic. He’s Michael J. Fox rendering Arabic calligraphy on an invisible papyrus with his ink-daubed elbows.

At the peak of his routine, he’s pantomiming doing his taxes, and boy is that crazy motherfucker yielding a big refund—in laughs. Note that when I say “he,” I’m not being sexist. The funny-dancer is almost always male. Women who attempt this are sad and aberrational, like cats that wear sweaters and women who do standup. And women who wear cats that do standup. Standup rife with absurdist mysogyny. Absurdist mysogyny that— Okay I’ll stop.

Inevitably our funny-dancer is joined by a wannabe, an upstart who wants to steal the spotlight. But he doesn’t have “It,” the X-Factor, that uncategorizable blend of stage presence and moves that separates the geniuses from the try-hards.

What exactly distinguishes funny-bad from bad-bad? Tsk, you might as well ask me how many stars there are on the American flag, or where sky-blue rests on the color wheel. Silly reader, nobody knows. What we do know is that, at the pinnacle, the best of funny-dancers generate a grandiose hilarity that reacquaints the observer with his or her own cosmic smallness. I once saw a series of drunken pirouettes that made me fall to my knees and mutter, “They should have sent a poet.”

But then, inescapably, comedic entropy always sets in.

Like a spent candle, like a wilting romance, like the diffusion of the universe’s matter and energy into nothingness, like a string of over-reaching, masturbatory and cloyingly self-referential similes that not only dilute an already inessential sentence but call into question the self-esteem of those shit-slurping masochists who read to its anticlimactic finish, the routine fades.

The dancer’s schtick becomes hammy, self-conscious, unfunny. The worse part is that everybody’s rooting for the guy at first. But the smiles, once shaped by amusement, become forced. When the momentum slows down you can feel it sink the collective goodwill in the same way a corpse drags down a buoyant swimming pool tarp.

I’ll never forget that dark autumn day. Papa?

So, yeah, it’s a letdown. But it shouldn’t be a surprising one. The record for longest successful funny-dance is held by my Uncle Rick, who in 1986 went sixteen-and-a-half hours slapping his own ass cheeks, doing jitter-squats, and sweating away twenty-five percent of his body mass. Even then it’s only because he’d been bitten by a tarantula. And he died afterward.

14
Feb

The 26 Riverside

The worst part about the 26 Riverside/5 Woodrow route is the Woman in the Motorized Wheelchair.

It’s clockwork: every day, 5:30 pm, on Guadalupe just past 15th Street. The driver clears the entire front section of the bus—both sides—folds up the benches, and buckles her in like an overloaded, strap-winched bed of a Ford Ranger.

Okay, so she’s not the worst part. It’s not her fault. She’s gotta use the bus to get home from work. The worst part is the agonizing awkwardness of watching all the other passengers stifle eye-rolls as the driver shoos them: “Okay, people. Clear out!” Then they shuffle around in tiny circles, jostling for a sliver of personal space in the aisles of the crowded bus. The Woman in the Motorized Wheelchair is the privileged elite. She’s a vassal lord saddled across a mechanical stallion, reining it herky-jerky through the almost-too-narrow folding doors. She’s come to evict the serfs.

Wait—I take it back. There’s something even worse about the 26/5: the Obligatory Homeless. If you ride it for at least half an hour, you’ll see one or two. They board the bus discreetly, heads hung low, and make open-palmed gestures to the driver under muttered breath. The driver listens patiently for a moment, then waves them on without having paid. They thank him and call him “brother.”

The Obligatory Homeless come in three varieties, each distinguishable by their unique scent: Beer-Drunk, Liquor-Drunk, and Sober-Stink. Of the three, Beer-Drunk is the least offensive. He emits a vague, malt-like aroma that, if one concentrates hard enough, can be mistaken for the pleasant odor of freshly baked bread. Liquor-Drunk is much more difficult to ignore. The harsh vapors of two-dollar vodka waft from every pore of his body. His hair, tucked into a once-black baseball cap bleached gray with sweat and sun, smells of cheap cigarettes. While Beer-Drunk keeps to himself, Liquor-Drunk is bold enough to start a rambling conversation with anybody who acknowledges his presence. Occasionally, one of them boards the bus smelling like pot, and all the cool people share a guarded smile. (You are cool, right?)

But Sober-Stink outdoes them all. He—I’ll use the male pronoun exclusively, as even the most belligerent womyn shouldn’t be offended by exclusion—breeds the toe-curling stench of taint after a week of rustic camping next to a sulfur vent. He is the Phil Spector of fetor: a pioneer of the Wall of Stink.

It’s a bit tragic, as he’s actually the nicest of the bunch. He keeps to himself and never rides the bus drunk. Sober-Stink is doing his damnedest to get straight, find a job, and climb out of poverty. But he reeks to high hell and fouls up the entire ride with his epic body odor, which sticks to the seats like hot, wet chewing gum.

(How do Beer-Drunk and Liquor-Drunk remain relatively inoffensive while Sober-Stink induces dozens to breathe through their mouths? Does the liquor they imbibe disinfect them? Or does the sun’s UV rays naturally destroy odor-producing bacteria as they wallow on the steps of churches too Christian to kick them out? Such are the unfathomable mysterious of Science. And God. But mostly Science.)

Wait (again)! There’s something more awkward than Motorized Woman, something more odious than the Obligatory Homeless: People Who Talk About CSI.

Yup, they’re the worst.

Melting NaziWhen the world is destroyed by nuclear war, only two things will survive: cockroaches and CSI franchises. Thankfully, everyone who’d wanna watch CSI: Peoria or CSI: Asteroid X847-B will be consumed by radioactive hellfire that melts their flesh like those dudes in Raiders. Remember when they opened the Ark of the Covenant and that Nazi’s face melted? Indiana Jones was all like, Hey, don’t look! and what’s-her-name was like, Why? but she trusted him and did it anyway and it saved her life? That was cool.